新约 -- 罗马书(Romans) -- 第 2 章 ( 本篇共有 16 章 ) |
7上一章 |
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| 2:1 |
你这论断人的，无论你是谁，也无可推诿，你在什么事上论断人，就在什么事上定自己的罪。因你这论断人的，自己所行却和别人一样。
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
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| 2:2 |
我们知道这样行的人，神必照真理审判他。
But we are sure that the judgment of God is according to truth against them which commit such things. |
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| 2:3 |
你这人哪，你论断行这事的人，自己所行的却和别人一样，你以为能逃脱神的审判吗。
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? |
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| 2:4 |
还是你藐视他丰富的恩慈，宽容，忍耐，不晓得他的恩慈是领你悔改呢。
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? |
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| 2:5 |
你竟任着你刚硬不悔改的心，为自己积蓄忿怒，以致神震怒，显出他公义审判的日子来到。
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; |
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| 2:6 |
他必照各人的行为报应各人。
Who will render to every man according to his deeds: |
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| 2:7 |
凡恒心行善寻求荣耀尊贵，和不能朽坏之福的，就以永生报应他们。
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: |
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| 2:8 |
惟有结党不顺从真理，反顺从不义的，就以忿怒恼恨报应他们。
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, |
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| 2:9 |
将患难，困苦，加给一切作恶的人，先是犹太人，后是希腊人。
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; |
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| 2:10 |
却将荣耀，尊贵，平安，加给一切行善的人，先是犹太人，后是希腊人。
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: |
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| 2:11 |
因为神不偏待人。
For there is no respect of persons with God. |
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| 2:12 |
凡没有律法犯了罪的，也必不按律法灭亡。凡在律法以下犯了罪的，也必按律法受审判，
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; |
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| 2:13 |
（原来在神面前，不是听律法的为义，乃是行律法的称义。
(For not the hearers of the law are just before God, but the doers of the law shall be justified. |
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| 2:14 |
没有律法的外邦人，若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: |
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| 2:15 |
这是显出律法的功用刻在他们心里，他们是非之心同作见证，并且他们的思念互相较量，或以为是，或以为非
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) |
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| 2:16 |
就在神藉耶稣基督审判人隐秘事的日子，照着我的福音所言。
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. |
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| 2:17 |
你称为犹太人，又倚靠律法，且指着神夸口。
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, |
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| 2:18 |
既从律法中受了教训，就晓得神的旨意，也能分别是非（或作也喜爱那美好的事）
And knowest his will, and approvest the things that are more excellent, being instructed out of the law; |
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| 2:19 |
又深信自己是给瞎子领路的，是黑暗中人的光，
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, |
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| 2:20 |
是蠢笨人的师傅，是小孩子的先生，在律法上有知识和真理的模范。
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. |
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| 2:21 |
你既是教导别人，还不教导自己吗。你讲说人不可偷窃，自己还偷窃吗。
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? |
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| 2:22 |
你说人不可奸淫，自己还奸淫吗。你厌恶偶像，自己还偷窃庙中之物吗。
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? |
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| 2:23 |
你指着律法夸口，自己倒犯律法，玷辱神吗。
Thou that makest thy boast of the law, through breaking the law dishonourest thou God? |
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| 2:24 |
神的名在外邦人中，因你们受了亵渎，正如经上所记的。
For the name of God is blasphemed among the Gentiles through you, as it is written. |
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| 2:25 |
你若是行律法的割礼固然于你有益。若是犯律法的，你的割礼就算不得割礼。
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. |
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| 2:26 |
所以那未受割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗。
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? |
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| 2:27 |
然而那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼竟犯律法的人吗。
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? |
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| 2:28 |
因为外面作犹太人的，不是真犹太人，外面肉身的割礼，也不是真割礼。
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: |
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| 2:29 |
惟有里面作的，才是真犹太人。真割礼也是心里的，在乎灵，不在乎仪文。这人的称赞不是从人来的，乃是从神来的。
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. |